http://www.swamij.com/yoga-sutras-10511.htm#1.7
(More discussion and graphics at this link)
Yoga Sutra 1.7: Of these five, there are three ways of gaining correct knowledge (pramana): 1) perception, 2) inference, and 3) testimony or verbal communication from others who have knowledge.
(pratyaksha anumana agamah pramanani)
pratyaksha = direct perception or cognition
anumana = inference, reasoning, deduction
agamah = authority, testimony, validation, competent evidence
pramanani = valid means of knowing, proofs, sources of correct knowing
Introduction to Yoga Sutras:
http://www.swamij.com/yoga-sutras-intro.htm
Yoga Sutras Table of Sutras:
http://www.swamij.com/yoga-sutras.htm
Yoga Sutras List of Sutras:
http://www.swamij.com/yoga-sutras-list.htm
Yoga Sutras in Narrative:
http://www.swamij.com/yoga-sutras-narrative.htm
Chapters Outline of Yoga Sutras:
http://www.swamij.com/yoga-sutras-ch1.htm
http://www.swamij.com/
Wednesday, March 14, 2007
Wednesday, March 07, 2007
Yoga Sutras 1.6: Five kinds of thoughts to witness
http://www.swamij.com/yoga-sutras-10511.htm#1.6
(More discussion and graphics at this link)
1.6 The five varieties of thought patterns to witness are: 1) knowing correctly (pramana), 2) incorrect knowing (viparyaya), 3) fantasy or imagination (vikalpa), 4) the object of void-ness that is deep sleep (nidra), and 5) recollection or memory (smriti).
(pramana viparyaya vikalpa nidra smritayah)
pramana = real or valid cognition, right knowledge, valid proof, seeing clearly
viparyayah = unreal cognition, indiscrimination, perverse cognition, wrong knowledge, misconception, incorrect knowing, not seeing clearly
vikalpah = imagination, verbal misconception or delusion, fantasy, hallucination
nidra = deep sleep
smritayah = memory, remembering
http://www.swamij.com/yoga-sutras.htm
http://www.swamij.com/
(More discussion and graphics at this link)
1.6 The five varieties of thought patterns to witness are: 1) knowing correctly (pramana), 2) incorrect knowing (viparyaya), 3) fantasy or imagination (vikalpa), 4) the object of void-ness that is deep sleep (nidra), and 5) recollection or memory (smriti).
(pramana viparyaya vikalpa nidra smritayah)
pramana = real or valid cognition, right knowledge, valid proof, seeing clearly
viparyayah = unreal cognition, indiscrimination, perverse cognition, wrong knowledge, misconception, incorrect knowing, not seeing clearly
vikalpah = imagination, verbal misconception or delusion, fantasy, hallucination
nidra = deep sleep
smritayah = memory, remembering
http://www.swamij.com/yoga-sutras.htm
http://www.swamij.com/
Labels:
meditation,
patanjali,
yoga,
yoga meditation,
yoga sutra,
yoga sutras
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